There Is a Garden Named Delight

In the Beginning, a Garden

A guided reading of Genesis 1:1–2:3.

Session
Session 1 · Chapter 1
Key Passage
Genesis 1:1–2:3
Framework
S.O.A.P.
Slides

Last Session Review

Last week: Session 0 — The Seed and the Soil (opens in a new tab)

  • The parable of the sower
  • Program: The Four Relationships
  • Framework: The Grace–Truth Matrix

Opening Question

  • How may a scientist, a philosopher, and a historian view the creation account differently?
  • What stood out to you from last session?
  • Any questions from your homework reading?

S.O.A.P.

S — Scripture
  • What is the literary style of this passage? (narrative, poetry, wisdom, prophecy, gospel, epistle)
  • What comes before and after it? (context)
  • What key words, repetition, contrasts, or structure stand out?
O — Observation
  • Who is involved? What is happening? Where/when? Why?
  • What does this reveal about God? What does it reveal about humanity?
  • What does it reveal about God’s relationship with His people?
  • Where does this passage stand in the story of redemption?
A — Application
  • How is God shaping my heart, desires, or character through this passage?
  • What would obedience look like today?
  • What daily rhythm could embody this truth? (time, money, speech, relationships, habits)
P — Prayer
  • Praise: who God is / what God has done.
  • Confession: where you resist, hide, or fall short.
  • Ask: the Spirit’s help to live by faith, grow in obedience, and cultivate hope in Christ.

The full S.O.A.P. framework → (opens in a new tab)

Key Passage

Genesis 1:1–2:3

Read Genesis 1:1–2:3 slowly.

In the beginning God created the heavens and the earth.

Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. Then God said, “Let there be light,” and there was light. God saw that the light was good, and God separated the light from the darkness. God called the light “day,” and the darkness he called “night.” There was an evening, and there was a morning: one day.

Continue to read Genesis 1:1–2:3

Then God said, “Let there be an expanse between the waters, separating water from water.” So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so. God called the expanse “sky.” Evening came and then morning: the second day.

Then God said, “Let the water under the sky be gathered into one place, and let the dry land appear.” And it was so. God called the dry land “earth,” and the gathering of the water he called “seas.” And God saw that it was good. Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so. The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. Evening came and then morning: the third day.

Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for seasons and for days and years. They will be lights in the expanse of the sky to provide light on the earth.” And it was so. God made the two great lights—the greater light to rule over the day and the lesser light to rule over the night—as well as the stars. God placed them in the expanse of the sky to provide light on the earth, to rule the day and the night, and to separate light from darkness. And God saw that it was good. Evening came and then morning: the fourth day.

Then God said, “Let the water swarm with living creatures, and let birds fly above the earth across the expanse of the sky.” So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged creature according to its kind. And God saw that it was good. God blessed them: “Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth.” Evening came and then morning: the fifth day.

Then God said, “Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds.” And it was so. So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and all the creatures that crawl on the ground according to their kinds. And God saw that it was good.

Then God said, “Let us make man in our image, according to our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, the whole earth, and the creatures that crawl on the earth.”

So God created man in his own image;
he created him in the image of God;
he created them male and female.

God blessed them, and God said to them, “Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth.” God also said, “Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This will be food for you, for all the wildlife of the earth, for every bird of the sky, and for every creature that crawls on the earth—everything having the breath of life in it—I have given every green plant for food.” And it was so. God saw all that he had made, and it was very good indeed. Evening came and then morning: the sixth day.

So the heavens and the earth and everything in them were completed. On the seventh day God had completed his work that he had done, and he rested on the seventh day from all his work that he had done. God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.

Read Genesis 1:1–2:3 (CSB) on YouVersion ↗ (opens in a new tab)

Observation What does the text say?

Read Genesis 1:1–2:3 slowly. As a group, capture what you notice.

  • Repetition: What phrases or patterns keep showing up?
  • Structure: What is God doing on each “day,” and how does the pattern shift on day seven?
  • Emphasis: Where does the narrative slow down? What feels like the “climax”?

Notes

  • Creation begins with a world described as tohu wa-bohu (“formless and void”)—not a neutral blank canvas, but a picture of disorder.
  • God brings order and fullness through speech: “Then God said…”
  • The rhythm builds toward the seventh day, where God rests, blesses the day, and calls it holy.

Dive Deeper What does it mean?

Watch the BibleProject video on Genesis 1 ↗ (opens in a new tab)

This session zooms out before we zoom in. Genesis 1 introduces a worldview: reality is not random, and creation is not divine—it is made.

1. “In the beginning, God…”

Genesis does not start with us. It starts with God.

  • God is eternal and not contained by time.
  • The universe has a beginning—history is story-shaped.
  • The foundation for everything else is not an idea but a Person.

Discuss

  • Why does it matter that Scripture begins with God rather than humanity’s needs?
  • What changes when God is the starting point of your worldview?

2. Creator–Creature Distinction God is “Other”

Genesis 1 draws a bright line: there is God, and there is everything else.

  • God has no rivals, peers, or competitors.
  • Creation is good, but it is not God.
  • This is the holiness of the Creator: transcendent and set apart.

Discuss

  • Where do you see modern culture blur the line between Creator and creation (self, nature, technology, success, relationships)?
  • How does this distinction protect us from idolatry?

3. Order over Chaos Water as motif

Genesis 1 uses “waters” not only materially but symbolically.

  • Materially: God created everything, including water.
  • Theologically: “waters” can symbolize chaos, danger, and disorder.
  • The Spirit hovering over the waters pictures God’s authority over chaos.

Discuss

  • What “chaos” do you feel in your life right now?
  • What does it look like to trust that God brings order without denying the reality of disorder?

4. Two Lenses on One Creator Elohim / Yahweh Elohim

Genesis 1 emphasizes God as Cosmic Creator (Elohim).

Genesis 2 will emphasize God as Personal Caretaker (Yahweh Elohim).

Different perspectives can reveal the same reality—like a city seen from 30,000 feet versus street level.

Discuss

  • Which lens do you default to—God as powerful Creator or personal Caretaker?
  • What might you be missing if you only keep one lens?

5. Sabbath as the Climax

The “seventh day” is not an afterthought—it is the peak of the story.

  • God’s rest is not exhaustion; it is enthronement and delight.
  • God rests in a world that is complete and “very good.”
  • The story slows down and invites us to see what creation is for: God’s presence.

Discuss

  • What do you think it means that God “rests”?
  • How does Sabbath reframe your view of work, productivity, and worth?

6. Humanity as the Crown Identity and vocation

Humanity is not made “according to their kinds,” but in God’s image.

  • Image-bearing is a gift (dignity) and a calling (vocation).
  • “Rule” is not exploitation; it is loving stewardship—cultivation.
  • The world is “very good,” yet still full of potential that must be drawn out.

Discuss

  • How is your sense of identity shaped by what you achieve?
  • What changes if your worth is given before anything you accomplish?

7. Order and Creativity The seven-day pattern: ABC → A′B′C′ → D

Forming and filling: the days of creation
Separating (forming)Realm formedFillingRealm filled
Day 1Light separated from darknessDay 4Sun, moon, stars filled the heavenly realm
Day 2Sky separated from the watersDay 5Birds and sea creatures filled the sky and the seas
Day 3Dry land separated from the seas; vegetation appearsDay 6Land animals filled the land; humanity created

The creation order: God is the Maker and Sustainer; humanity is the imago Dei; humanity stewards creation.

God’s Delight in Creation

Psalm 8:3–9

When I observe your heavens,
the work of your fingers,
the moon and the stars,
which you set in place,
what is a human being that you remember him,
a son of man that you look after him?
You made him little less than God
and crowned him with glory and honor.
You made him ruler over the works of your hands;
you put everything under his feet:
all the sheep and oxen,
as well as the animals in the wild,
the birds of the sky,
and the fish of the sea
that pass through the currents of the seas.
Lord, our Lord,
how magnificent is your name throughout the earth!

Proverbs 8:30–31

I was a skilled craftsman beside him.
I was his delight every day,
always rejoicing before him.
I was rejoicing in his inhabited world,
delighting in the children of Adam.

Psalm 104:24

How countless are your works, Lord!
In wisdom you have made them all;
the earth is full of your creatures.

Zephaniah 3:17

The Lord your God is among you,
a warrior who saves.
He will rejoice over you with gladness.
He will be quiet in his love.
He will delight in you with singing.

Inhabit the Story How does this connect to the whole Bible?

Genesis 1 is the opening movement of the Bible’s big story:

  1. Creation: God speaks order, beauty, and life into being.
  2. Calling: Humanity is placed in the world as God’s image—representing God’s rule by loving stewardship.
  3. Presence: The goal is not merely a functional world, but a world filled with God’s glory.
  4. Hope: If God brings order from chaos at the beginning, God can bring new creation out of ruin.

Genesis 2 zooms in: from cosmos to soil, from the heavens to human hands. The question shifts from Who is God? to What were humans made to do?

Worship & Prayer

Song: So Will I (100 Billion X) — Hillsong Worship

Watch So Will I (100 Billion X) on YouTube ↗ (opens in a new tab)

“So Will I (100 Billion X)” words and music by Joel Houston, Benjamin Hastings, and Michael Fatkin. © 2017 Hillsong Music Publishing. CCLI Song # 7084123.

Prayer Prompts

  • Praise God as Creator and King.
  • Confess where you’ve blurred the Creator–creature line.
  • Bring present chaos honestly before God.
  • Ask for a renewed imagination for what it means to be human in God’s world.

Homework & Book Club

Homework

  1. Read Genesis 2 slowly. Note every detail about:
    • Place (where?)
    • People (who?)
    • Purpose (why?)
  2. Read Psalm 139:1–18.
  3. Optional journaling: write 1–2 paragraphs beginning with, “Because God created the world, I can…”

Reflection

Take a few minutes in silence, then share (as you’re comfortable):

  1. Where do you need to start again with “In the beginning, God…”?
  2. What “created thing” is tempting to become ultimate for you right now?
  3. Where is God inviting you to practice trust in the midst of chaos?
  4. What is one concrete way you can practice image-bearing stewardship this week (home, work, relationships, body, time)?

Recommended Reading

Being God’s Image: Why Creation Still Matters by Carmen Joy Imes

Next week → Session 2: Made to Flourish

Scripture quotations are taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Session Slides

In the Beginning, a Garden

Session 1 · Chapter 1 — preview the deck here, or download the PDF below.

Download the session slides (PDF)